妙法蓮華経, and this corresponds to wisdom.
These three types of learning correspond to skin, flesh, and bones, to the three bodies of a Buddha, to the three truths, to the three rules of preaching, and to the three kinds of wisdom.
ALACRITICAL WORDS OF A MYOHO MASTER STATES VERBATIM
Point One, concerning “the treasure tower”
Words and Phrases, volume eight, says, “The former Buddha, Many Treasures, is already there in the tower. The present Buddha, Shakyamuni, seats himself beside him. Future Buddhas will also do likewise.”
The Record of the Orally Transmitted Teachings says: The word “treasure” stands for the five components of life, form, perception, conception, volition, and consciousness. The word “tower” stands for the harmony and combination of the five components. The five components functioning in harmony is designated a treasure tower. The harmony of the five components emerges or is seen in the five characters of 妙法蓮華経. This is the meaning of the word ken, to emerge or to be seen.
Now Nichiren and his followers, who chant 南無妙法蓮華経, exemplify the emergence of the treasure tower.
Point Two, on the seven treasures in the passage “At that time in the Buddha’s presence there was a tower…
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